Hajj (Based on the book by Shaykh al-Albanee)
Abu Talhah Dawud Burbank (rahimahullaah)
Audio Courtesy : http://ittibaa.com/hajj-and-umrah.html
- The Merits of the 10 Days of Dhul Hijjah – by Dr. Saleh as Saleh [Mp3|En]
- The Virtue of the first 10 Days of Dhul-Hijjah (Riyaad-us-Saaliheen) – Abu Talha Dawud Burbank [Mp3|En]
The Merits of the 10 Days of Thul Hijjah
by Dr. Saleh as Saleh (Rahimahullaah)
Listen / Download Mp3 Here (Time 1:03:50)
The Virtue of the first 10 Days of Dhul-Hijjah (Riyaad-us-Saaliheen) – Abu Talha Dawud Burbank [Mp3|En]
The Virtue of the first 10 Days of Dhul-Hijjah
Abu Talha Dawud Burbank (rahimahullaah)
Audio Courtesy : ittibaa.com
The first ten days of Dhul-Hijjah are the best and most virtuous days of the year. They are the days in which Allaah the Mighty and Majestic – most loves the doing of good deeds. About this the Prophet (sallallaahu ’alayhi wa sallam) said, “The best days in the world are the ten days.” 
Imaam Ibnul-Qayyim (d.751H) – rahimahullaah – said, “Indeed, its days are the most excellent of all the days with Allaah. And it has been confirmed in Saheehul-Bukhaaree (2/382), from Ibn ’Abbaas (radiyallaahu ’anhumaa) who said, that Allaah’s Messenger (sallallaahu ’alayhi wa sallam) said, “There ore no days during which good deeds are more beloved to Allaah than these (ten) days.” He was then asked, ‘Not even jihaad in the path of Allaah?’ So he replied, “Not even jihaad in the path of Allaah, except for a person who goes out with his self and his wealth, and comes back with nothing.” And it is these ten days that Allaah has taken an oath by in His Book, by His saying,
“By the Dawn and by the Ten Nights.” [Sooratul-Fajr 89:1-2]
This is why it is recommended to increase in making takbeer (saying Allaahu akbar), tahleel (saying Laa ilaaha illallaah) and tamheed (saying Alhamdulillaah) during these days …”
The Prophet (sallallaahu ’alayhi wa sallam) said, “There are no days that are greater with Allaah, and in which good deeds are more beloved to Him, than these ten days. So increase in making tasbeeh (saying Subhaanallaah), tamheed, tahleel and takbeer, during them.”
 Saheeh: Related by al-Bazzaar (1/234). It was authenticated by Shaykh al-Albaanee in Saheehul-Jaami’ (no. 1133).
 Refer to Zaadul-Ma’aad (1/56).
 Saheeh: Related by at-Tabaraanee in al-Kabeer (3/110/1) It was authenticated by al-Mundharee in at-Targheeb wat-Tarheeb (2/24).
- The Month of Dhul-Hijjah – Al-Istiqaamah Magazine, Issue No.6
- Advice concerning the Ten Days of Dhul-Hijjah – Sheikh Muhammad ibn Saalih al-’Uthaymeen
- Significance & Virtues of the Day of Arafah – Compiled from various sources
- Fasting the first Nine Days of Dhul-Hijjah is a Sunnah
- Excellence of Fasting on the Day of Arafah – from Al-Istiqaamah Magazine, Issue No.6
In preparation for the Five Pillars Umrah (2012), this is a step-by-step guide from the intention and departure to the cutting of the hair and end of ‘Umrah. A useful guide for anyone setting out for ‘Umrah.
Below is a general overview of the topics discussed. It should not be used specifically as the guide. Please listen to the audio for full details, explanation, du’aa etc. The following books and booklets are also recommended to read and travel with:
- An Easy Guide to Hajj Umrah and Ziyaarah (in accordance with the Qur’aan and Sunnah)
- Hajj, Umrah and Ziyaarah (pocket size)
- Getting the Best Out of al-Hajj
- History of Madinah Munawarrah
Umrah is an obligation on every Muslim who has reached adulthood and has the ability, once in a lifetime.
The Pillars of Umrah are Three:
- Entering ihraam
- The tawaaf (circumbulation) of the ka’bah
- The sa’ee (moving between safah and marwah)
* Leaving out a pillar invalidates the ‘Umrah
The Obligations of ‘Umrah are Two:
- Entering Ihraam from its place (the miqaat – this is the obligation)
- After performing the sa’ee, to shorten the hair
* Leaving out an obligation has penalties
The Rites of the ‘Umrah (lesser pilgrimage):
What is the ihraam and what nullifies it?
Common misnomers which people claim breaks the state of ihraam, however they do not:
- It is permissible to bathe in a state of ihraam
- It is a permissible to scratch one’s hair (due to a need)
- It is permissible to make hijaamah (blood letting)
- It is permissible to smell plants
- It is permissible to remove a broken/damaged nail
- It is permissible to take shade (due to heat/rain etc.)
- It is permissible to wear a belt over the izaar
- It is permissible to wear a ring/watch/glasses/money pouch or satchel
The State of Ihraam and the Garment
- It is not permissible to wear stitched garments as an ihraam
- Ihraam is a state (not a garment alone) entered into at one of the appointed miqaat (locations)
- Ihraam prevents certain clothing and acts
- One should make the intention for ‘Umrah before entering into a state of ihraam
- One should make ghusl before entering into Ihraam
- Men may wear any clothing they wish provided it is not stitched, and in the shape of the body. They wear a Ridaa (rectangular upper garment) and an Izaar (waist sheet) covering the navel to the knee, and not below the anklebone
- The ridaa should cover the shoulder and upper-back, arms etc.
- The man may wear sandals that do not cover the anklebone
- He may not wear a hat, koofee, turban etc. (no head covering)
- He may not wear socks (unless he cannot find any sandals)
- The clothing of ihraam may be put on before reaching the miqaat (if so desired, i.e. aeroplane)
- Intention of ihraam is not made however, until reaching the miqaat
- He may perfume himself as he pleases upon travelling, however it should not leave a colour
- It is to be applied to the skin and scalp etc. not on the garment (as this is not permissible), however, once he reaches the miqaat, he may not perfume himself thereafter (till completion of his ‘Umrah)
- He/she makes a vocal intention/action at the miqaat, he/she says the talbiyyah and at that stage he is now in a state of ihraam.
- The woman does not have any special garments for ‘Umrah, she wears her normal permissible attire
- However she may not fasten a niqaab and tie it or any face-covering permanently affixed
- She may cover her face by pulling her khimaar etc. over her face when men pass, this is allowable
- She may not wear gloves
- She may use oils on her body, however it may not leave an attractive scent.
Also upon reaching the miqaat/entering ihraam:
- Your ihraam garment should be ready (especially on a plane, will need to prepare in advance), upon entering ihraam:
- No marriage or marriage proposals
- No clipping nails or removing hair (head or body)
- No hunting game
- No sexual intercourse (or lustful contact)
* The expiations for the above are mentioned in the audio
- He/she says “Here I am ‘O Allaah, making ‘Umrah”
- If one fears not being able to complete ‘Umrah due to illness or other problems, he may say: “O Allaah, my place is wherever you prevent me” and he may come out of ihraam without penalty and he may complete this obligation of ‘Umrah another time.
- There is no special prayer for ihraam
- If the obligatory salaah is in, one may follow the sunnah, praying the obligatory first then entering ihraam
- After making the talbiyyah for ‘Umrah, stand facing the qiblah, thereafter he states, “O Allaah, this is an ‘Umrah, there being in it, no showing off, not to be seen or to be heard.”
- Thereafter, one should make the talbiyyah, with a clear voice, loud (but not in chorus), so he/she oft-repeats, “Here I am O Allaah, Here I am O Allaah, you have no partner, verily all praise is to you, and every bounty and blessing is from you, all dominion belongs to you, you have no partner (in worship).”
- Women partake in the talbiyyah likewise, they raise their voices aloud also (except if they fear fitnah)
The Permissible acts in ihraam:
- It is allowed to kill vicious and harmful animals in the haram area
- It is permissible to wear trousers, other garments etc. only for the one who cannot find an izaar/ridaa etc.
- Permissible to wear leather socks that are below the anklebone as they resemble wearing sandals.
- Permissible to wash your garments (take them off to wash)
Upon Reaching Makkah
- It is permissible to make ghusl before entering makkah (this is a sunnah), however be careful, the soap and toiletries to be used must be free of perfume! Unscented, or just use water alone
Sexual Relations in Ihram?
- The one who engages in sexual intercourse before shorting the hair, his umrah is still valid but he must sacrifice a sheep
- The one who engages in sexual intercourse before the tawaaf or the sa’ee, his umrah is invalid, needs to be repeated and he has to sacrifice an animal.
Entering Masjid al-Haram up until the Completion of the ‘Umrah
The Tawaaf (Circumbulation)
- Make the du’aa for entering a masjid
- Upon seeing the ka’bah, one may raise his hands and make du’aa (if he desires)
- One should be in wudhoo’ upon entering the masjid during ‘Umrah
- Purification/wudhoo’ is a condition for tawaaf
- There is no tahiyatul-masjid (two rakahs) for the one intending umrah, go straight to the kab’ah to being tawaaf
- It is permissible to be carried or pushed (wheel-chair) for the injured one.
- Upon arriving at the ka’bah, he ends the talbiyyah, he goes to the black stone, wipes it with his right hand and kisses it or if he may not, he touches it and kisses his hand, but if he may not touch it, then he waves towards it but he does not kiss his hand in this case, saying “Allaahu Akbar” or “Bismillaahi wa Allaahu Akbar” (there are four sunan of this act, mentioned in the audio)
- He should not push/shove to get to the black stone
- He begins the tawaaf (circumbulation), with the direction of the ka’bah on the left
- A person may speak in tawaaf (circumbulation) but mention nothing but good
- The man exposes his right shoulder, keeps the left covered
- The men do the raml (in the first three circuits), women do not run
- In the last four circuits, he walks
- If one is with his mother/wife etc. and feels he needs to stay be her, then he may walk
- Each tawaaf begins at the black stone and ends at the blackstone
- The yemeni corner, the last corner returning to the black stone, he touches it, if he cannot, he leaves it alone (not pointing etc.)
- It is not established that the Prophet (sallallaahu ‘alayhi wa salaam) said “Allaahu Akbar” between the yemeni corner and the black stone
- The recommend du’aa (to be said alone, not in a group) are mentioned on the audio
- A person should make plentiful du’aa and dhikr as much as possible, no specific type or limitation, a person should ask for good for his family and his self etc.
- Once completing the 7 circuits, he covers both his shoulders again (as he/she will pray now)
2 Rakah Behind the Staton of Ibraaheem
- He/she then proceeds to the Station of Ibraaheem [du'aa mentioned in audio]
- He/she then prays 2 rakahs behind the Station of Ibraaheem or further back if it is difficult, it is recommend to recite Sooratul-Kaafiroon in the first rakah, Sooratul-Ikhlaas in the second rakah
- Then he/she proceeds to the zam zam well (or the taps now) and drinks from it and pours it over his head
- He/she then returns to the black stone (if able) and makes taker (if difficult, then move to next step)
The Sa’ee (Safah and Marwah)
- He/she then departs to the sa’ee (between safah and marwah), firstly going to safah, mounting it, reciting a certain du’aa [see audio]
- He mounts safah, until he sees the ka’bah, facing it, praising Allaah [takbeer etc. see audio]
- He then raises his hands making du’aa for whatever he desires of good [see audio]
- He repeats the dhikr and du’aa three times each
- He then moves to marwah, running from the first green marker to the second marker (women walk)
- He then reaches marwah (repeating what was done at saffah)
- There are 7 total circuits, going from safah to marwah is 1 circuit, going from marwah to safah is 1 circuit
- It is better to be in purity, however, the sa’ee can be done without wudhoo’
- Upon finishing the 7th circuit at marwah, then one mounts it but does not state the dhikr.
Removing Hair from the Head/Concluding ‘Umrah
- After this, the man concludes by shaving his hair (preferred) or shortening from it. The women is prescribed to shorten the hair (not shave) but not longer than a fingertip’s length
- At this point, his/her ‘Umrah is complete, he is out of the state of Ihraam and those things that were not allowed for him become allowable again
- Make the du’aa for leaving the masjid upon exiting.
- Praying in the masjid al-haram is 100,000 times that of a regular masjid (which is 27 times), one should seek to make salaah there, making ibaadah often
- The zam zam water is a cure, one should drink it as much as he/she likes, making du’aa
- The traveller does not pray the sunan (the emphasized sunnan around the salaah with a few exceptions)
- Upon leaving makkah, it is a sunnah to make a farewell tawaaf, making the last act in Makkah, performing this act, some Scholars say it is recommended, making 7 circuits and then praying two rakah behind the Station of Ibraaheem.
The Virtues of Madeenah:
- Visiting Masjid an-Nabee in Madeenah is not a part of ‘Umrah
- It is encouraged to visit Masjid an-Nabawee in general
- It is allowed to go to the graves of the Prophet (sallallaahu ‘alayhi wa sallam) and his Companions (radiyallaahu ‘anhum) when in Madeenah (not specifying a journey to Madeenah just for it).
- It should be done after praying in and visiting Masjid an-Nabawee (showing the primary intention of the journey is to visit the masjid of the Prophet (sallallaahu ‘alayhi wa salaam)).
- Praying in the Rawdah is recommended (a garden from amongst the gardens of paradise).
- Travellers may shorten prayers, however, be careful, one should follow the Imaam in his number of rakaahs
- The etiquettes of visiting the graves is mentioned in the audio
- The virtues of visiting Masjid al-Quba, praying two rakah in it and its reward
May Allaah Bless Your ‘Umrah and Accept it from you!!
Beneficial Advice to the Youth Who Came to Perform Umrah – Shaykh Ahmad Bazmool /Abu Ishaaq Nadeem (arabic/english)
Beneficial Advice to the Youth Who Came to Perform Umrah (10th Shabaan 1433)
by Shaykh Ahmad Bazmool
In co-operation with our brothers from KSA Da’wah
Translated by: Abu Ishaaq Nadeem
http://www.youtube.com/SalafyInk & www.SalafyInk.com
I have converted the above video into mp3 audio for easy download / listening
Listen / Download mp3:
On the 10th Sha’baan 1433 / 30th June 2012 our Shaykh Ahmad ‘Umar Bazmool (حفظه الله تعالى) delivered a beneficial advice to some youth who had come from the UK to make Umrah.
In this lecture the Shaykh mentioned from amongst other things, the following:
- The commandment of asking the people of knowledge if you do not know.
- The obligation of seeking knowledge to remove ignorance
- The importance of being kind to your parents, not even saying “uff” to them
- Taking care of the parents in old age and seeking their forgiveness
- Being patient with Allah’s decree and not using it as an excuse to justify his sinning
- Do an action to the best of your ability in matters of religion and worldly matters
- Defending the status of women in Islam, responding to false accusations
- The plots of Shaytaan, the enemy of the believers…
The advice was concluded with the children being given the opportunity to get any questions they had answered by the Shaykh.
Due to time constraints we were unable to put forward all of the questions to our Shaykh. We will try our best to arrange a second sitting with our Shaykh to put forward the remainder of the questions and any others these children may have.
The above description of the audio taken from Brother Aboo Bilal Nahim @ Tawheed1st Productions