Taken from one of the works of our noble sheikh Dr Saaleh al-Fawzaan, hafidhahullahu ta’ala
Part 01: Listen / Download Mp3 Here (Time 01:06:56)
Part 02: Listen / Download Mp3 Here (Time 46:30)
Posted from : http://followthesalaf.com
- A Brief Overview of some Deviant Sects- byImaam Muhammad bin Saalih Al-’Uthaimeen
Source:His explanation of Lum’at-ul-’Itiqaad of Ibn Qudaamah (pg. 161-163) Taken from Al-Ibaanah.com
- Why talk about the Deviant Sects of Old? - Jamaal bin Fareehaan Al-Haarithee
Source: Al-Ajwibat-ul-Mufeedah ‘an As’ilat-il-Manaahij-il-Jadeedah (pg. 33-37) [2nd Edition]
- Modern Day Deviant Groups – by Shaikh Ahmad bin Yahyaa An-Najmee
Source: Al-Fataawaa al-Jaliyyah ‘anil-Manaahij Ad-Da’wiyyah (pg. 51-55) compiled by Hasan Ibn Mahmood Ibn Mansoor ad-Daghreeri. Taken from Al-Ibaanah.com
- Visit : http://abdurrahman.org/innovation/index.html
Translated and transcribed by Aboo Bilal Nahim ibn Abd al Majid حفظه الله
2nd Shab’aan 1435 (corresponding with 31st May 2014)
Video Courtesy : Bilal Nahim @ Manhaj ul-Haqq
The Reality of Tasawwuf [Sūfism] Authored by the Noble Shaykh Sālih bin Fawzān bin Abdullāh Al-Fawzān
Translation by Abu Zaid Imran Hamid, with edits/additions to the translation, and changes to the Romanization style by westlondondawah.net. Checked by Yāsīn Abū Ibrāhīm.
Video Source: http://westlondondawah.net/the-realit…
Download the PDF of the English Translation here:http://goo.gl/4lBiV3
Download the Arabic PDF here: http://goo.gl/t03Wez
Follow on Twitter: http://twitter.com/westlondondawah
- Tazkiyah & Tasawwuf – Moosaa ibn John Richardson (hafidhahullaah)
The Sufis Using the Hadith of Ruqyah as a Proof for Wiping the Graves …
Using a General Proof for Something Specific and Vice Versa
Sheikh Muhammad Naasir-ud-Deen al-Albaanee رحمه الله
Fataawaa Jeddah 6
Translated by Ahmad Abu Turaab
Video Courtesy: adamibnzuber
Sheikh al-Albaanee رحمه الله mentions an important principle, and it is that we can not implement a general hadeeth in a general manner if it was acted upon in a specific way and was not acted upon in a general manner. And the sheikh brings forth the example of the hadeeth of praying in jamaa’ah and its benefits. While the hadeeth is general, it was acted upon in a specific way. So it is not permissible, for example, to pray the sunan before dhuhr in congregation. And if that is the case, then we can not act upon a specific hadeeth in a general way when it was acted upon in a specific way by the first generations of Islaam.
Uploaded by ahlulsunnahwaljammah
Uploaded by ahlulsunnahwaljammah
The Imaam, the Muhadith, Shaykh Muhmmad Nasir ud-Deen al-Albaanee answers a question regarding the ruling on splitting into groups and parties. From a cassette labeled Silsilat al-Hudaa wan-Noor #602.
Translation is by Moosa Richardson and is taken from
- Splitting into Groups and Sects – Explanation of Masaa’il al-Jaahiliyyah [Class 05 Audio] – Moosa Richardson [English]
- “You Salafis Split the Ummah” – Shaykh Hasan ibn Abdul Wahhab Marzooq al-Banna [Audio|Ar-En]
- The Cure for the Splitting amongst the Muslims – Abu Hafsah Kashiff Khan [Audio|En]
Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Translation & video: http://aFatwa.com
Reciter: Imâm al-Barbahârî said:
“Bear in mind that all whims are evil. They all call to the sword.” (Sharh-us-Sunnah 147)
Shaykh al-Fawzân: They call to the sword, that is, to the tribulation. The civil wars and splitting has only been caused by Ahl-ul-Ahwâ’ such as Mu’tazilah, Khawârij and others from among Ahl-ul-Ahwâ’. They are the ones who are responsible for the tribulations; Mu’tazilah, Khawârij, Rawâfidh and others. The tribulations have only been caused by them.
Who killed ‘Uthmân (radhiya Allâhu ‘anh)?
Who killed ‘Alî bin Abî Tâlib (radhiya Allâhu ‘anh)?
Who caused the tribulations between the Muslims after that if not these Ahl-ul-Ahwâ’?
Who was it that got al-Ma’mûn and his successors to put Ahl-us-Sunmnah on trial so that they even dragged their Imâm Ahmad bin Hanbal (rahimahullâh), beat him and imprisoned him if not Ahl-ul-Ahwâ’?
Who was it that imprisoned Shaykh-ul-Islâm Ibn Taymiyyah (rahimahullâh) so that he died in the prison if not these Ahl-ul-Ahwâ’?
We are obliged to beware of these people. Their evil leads to the splitting of the Muslims, rebellion against the Muslim ruler and that the Muslims scatter into sects and groups instead of being one single nation (Ummah).
Shaykh Sālih bin Fawzān al-Fawzān:
“…calling to the sword, meaning [calling] to fitnah.
So the fighting that came about between the Muslims, the splitting of their unity, it only came about due to the people of desires — from Mu’tazilah and Khawārij and other than them, the people of desires. They are the ones that caused fitnah.
The Mu’tazilah, Khawārij, Rawāfid, and other than them. The trials and tribulations did not come except from them. It was not caused except by them.
Who killed ‘Uthmān, may Allah be pleased with him? Who killed Alī Bin Abī Tālib, may Allah be pleased with him? Who ignited the fitnah between the Muslims after that other than the people of desires.
Who incited Al-Ma’mûn and those who came after him to subject Ahl-Sunnah to trials? To the point that they pulled their (Ahl-Sunnah’s) Imām, Ahmad Bin Hanbal, may Allah have mercy on him, and they beat him and imprisoned him. [Who] other than the people of desires.
Who imprisoned Shaykh Al-Islām Ibn Taymiyyah, to the point that he died in prison, may Allah have mercy on him. [Who] except the people of desires.
So we must be careful from them, because in the end, their evil leads to the tearing of the unity of the Muslims and [leads] to revolting against the Muslim ruler and to the separation of the community of Muslims, so that they become sects and factions instead of being one Ummah. Na’am”
Translated by Nader bin Muhammad