From the summarized explanation of our Sheikh Abdur-Razzaq ibn Abdil-Muhsin al-Badr, hafidhahumallah. Shaykh taught at the Masjid, University of Madina.
Part 01: Listen / Download Mp3 Here (Time 01:01:45)
Part 02: Listen / Download Mp3 Here (Time 39:31)
Posted with Permission from http://followthesalaf.com
Translated by Raha ibn Donald Batts
Taken from: http://www.sahab.net/forums/index.php?showtopic=144618
Posted from : http://mtws.posthaven.com
Video Source: westlondondawah.net
Read the Translation @ http://asma-wa-sifaat.com
The Explanation of the Creed of the Salaf, by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.
You may download the original text of As-Saaboonee’s work here: عقيدة السلف أصحاب الحديث (PDF)
Listen or Download Below
Shaykh Muhammad ibn Saalih Al-Uthaymeen (raheemahuallaah)
Translated by Rasheed ibn Estes Barbee
Presented to you by Markaz Tawheed was-Sunnah in Durham, NC
Video Courtesy: Eesa Ibn Roy
Read the Translation @ http://wp.me/p4bvxn-sX
The Claim that Allah Cannot Do All Things – Al-`Allaamah Saalih al-Fawzaan حفظه الله
Read the full article @ http://www.bakkah.net/en/shaykh-saali…
Translation and footnotes: Moosaa Richardson حفظه الله
Video Courtesy: Bilal @ Manhaj ul-Haqq
Allah’s Attributes: Precise or Unspecific?
Sheikh Muhammad Naasir-ud-Deen al-Albaani rahimahullah
As’ilah Wa Fataawaa Al-Imaaraat Tape 2-3
Uploaded by adam ibn zuber
They can not encompass anything of His Knowledge
Shaykh Hasan ibn Abdul Wahhab Marzooq al-Banna
The greatest ayah, Ayatul-Kursee; description of Allah’s attribute, none can encompass anything of his knowledge, except what He wills. Due to that, call upon Allah alone and be upright and do not follow their desires…
Lecture by Shaykh Hassan Al-Banna from UK Tour Series 2012 (Arabic & English)
Source : Taken from http://soundcloud.com/salafievents/his-knowledge with Permission
O Mankind! Worship Your Lord Who Created You…
Sheikh Rabee’ bin Haadee al-Madkhlaee حفظه الله
Translated by al-Rahmāniyyah Publishing المكتبة الرحمانية السلفية
Video Courtesy: adamibnzuber
This talk is taken from one of Shaykh’s gatherings in which he made commentary on the Tafseer of Ibn Katheer. al-Shaykh Rabee’, may Allaah preserve him, held these sessions in his home in Makkah during the month of Ramadhaan in the year 1432 Hijri.
Audio link (Arabic only): http://www.box.com/s/866349d07fcd97f…
Arabic transcription: http://www.sahab.net/forums/index.php…
Explanation of “Say, if the Most Merciful had a son then I am the first of the worshippers”
Shaykh Saalih al-Fawzaan (hafidhahullaah)
Audio Courtesy: http://mtws.posterous.com
Tafseer Ibn Kathir:
Say: “If the Most Gracious had a son, then I am the first of the worshippers.” Glorified is the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).So leave them (alone) to speak nonsense and play until they meet the Day of theirs which they have been promised.) (43.Surah Zukhruf v.81-83)
(Say) — `O Muhammad’ –
(If the Most Gracious had a son, then I am the first of the worshippers.) meaning, `if this were so, then I would worship Him on that basis, because I am one of His servants; I obey all that He commands me and I am not too arrogant or proud to worship Him.’ This conditional phrase does not mean that what is described could happen nor that is possible as Allah says:
(Had Allah willed to take a son, He could have chosen whom He willed out of those whom He created. But glory be to Him! He is Allah, the One, the Irresistible.) (39:4). Allah says here:
(Glorified is the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).) meaning, exalted and sanctified and glorified be the Creator of all things far above having any offspring, for He is Unique, One and Eternally Self-Sufficient. There is none equal to Him or like Him, and He does not have any offspring.
(So leave them (alone) to speak nonsense) means, in their ignorance and misguidance,
(and play) in their world,
(until they meet the Day of theirs which they have been promised.) which is the Day of Resurrection, i.e., then they will come to know what their end and destination will be on that Day.
Sharh Thalathat al-Usool (Explanation of the Three Fundamental Principles) – by Sheikh Muhammad ibn al-Uthaymeen, rahimahullah.
The Belief In Allaah Comprises Four Matters:
The Belief In The Existence Of Allaah
Belief In Allaah’S Lordship (Ruboobiyyah)
Belief In Allaah’S Worship (Uloohiyyah)
Belief In Allaah’S Names And Sifaat (Attributes)
Published on Nov 10, 2012 by SalafiCentreUK
Shaikh Muhammad Amaan al-Jaami rahimahullah:
“And due to that, I do not know of (something) more harmful upon the Islamic society in their creed than the Mashaayikh of the (soofee) paths; because the Mashaayikh of the (soofee) paths corrupt the creed of the society and they affirm attributes for the creation that cannot be affirmed except for Allaah; Knowledge that encompasses the knowledge of all things; hearing that encompasses all things that can be heard (or not heard by humans); ability, having an effect [on things– with regards whether that can occur or not] and controlling the affairs. They (i.e. the Mashaayikh of soofiyyah) affirm these meanings (attached to these terms or words) without hesitation.
Everyone who has had contact with them perfectly knows this from them; rather according to them this is a trait obligatory upon a Darweesh* (i.e. a member of that soofee path that engages in dancing, turning round and round, waving their arms about etc), a Mureed* (i.e. a partisan disciple of a soofee path or soofee leader, who follows without questioning) and a Khaleefah* (i.e. the successor of a soofee path or previous soofee leader or the leader of a soofee path) that they have to fear the great Shaikh (i.e. the greatest religious guide); the one (with true) knowledge of Allaah; Al-Waasil ilal-laah (the one who has reached Allah); that is to say: the one cut off from Allaah, the one through whom a person gets close to Allaah—he is to be feared with this fear. And that is (i.e. this belief of the soofees) is to be cut off from Allaah.
This (belief of theirs) is another religion other than Islaam. They corrupt the religion of Islaam and they corrupt the hearts of the slaves (of Allaah). And for that reason be mindful; do not be deceived by (their) outward appearances, (their) prolonged glorification (of Allaah) at times… (Words unclear)…. Do not be deceived by these outward manifestations. These outward manifestations are a deceit. These people are from the most evil of people; they are from the most evil of those who ascribe themselves to Islaam; they are the most harmful to the society. I do not know of a similarity for these people; because I lived with them in my childhood. Take hold of these secrets; from the earliest (days) of my youth, I used to be in their nurturing; but Allaah saved me and I know about them that which others besides me do not know. Be mindful of these people, they are present.
And when we talk about the ashaa-irah in the subject matter of the Names and Attributes of Allaah, they are lesser in harm than the soofiyyah; because the soofiyyah corrupt the hearts, corrupt hearts diverted from Allaah. They never pay attention to Allaah; they have conviction to the Shaikh, complete conviction in this life and the next.”
The Aqeedah of the Two Razee Imaams: The Qur’an is the Speech of Allah/Qadar
By: Shaykh Abdur-Rahmaan Omaysaan (hafidhahullaah)
Audio Courtesy : http://mtws.posterous.com
The Qur’aan is the Speech of Allaah; it is not created in any way.
The Divine Decree, its good and its evil, is from Allaah the Mighty and Majestic.
Listen / Download Mp3 Here (Time 01:19:29)