The Tears of Ibn Baaz: When Ibn Jibreen and Salmaan al 'Awdah Debated Ibn Baaz

محاضرة الدمعة البازية في اللقاء والأسئلة

ash-Shaykh ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz رحمه الله رحمة واسعة

Audio Source:…
English Translation:…
Translated by Abu Khadeejah ‘Abdul-Waahid حفظه الله

Video Source: adamibnzuber

Be sure to read the explanatory notes by Abu Khadeejah حفظه الله as well.

From The Tape Ad-Dam`at al-Baaziyah. (The Baazee Teardrop) i.e. The Tears of Ibn Baaz.

The story behind the tape:

The pious eminent Shaikh, the Imaam, the Scholar, `Abdul-`Azeez Ibn `Abdullaah Ibn Baaz (rahimahullaah) delivered a lecture to a group of teachers and students from the ‘Department of Sunnah and Foundations of the Deen’ at the University of Imaam Muhammad Ibn Sa`ood in Riyadh, Saudi Arabia, in early to mid 1990′s. In this lecture, he encouraged with seeking knowledge and giving da`wah. He is also spoke concerning his own Shaikh, the Muftee, Muhammad Ibn Ibraaheem Aalush-Shaikh (rahimahullaah), and the concern he would have over his students in terms of their learning and manners and other than that. And as Shaikh Ibn Baaz (rahimahullaah) remembered the manners, behaviour, knowledge and good treatment of Shaikh Muhammad Ibn Ibraaheem (rahimahullaah), Shaikh Ibn Baaz started to weep due to the immense love for his Shaikh. As he continued talking, he cried further until he can be heard on the audio tape weeping. For this reason, the one who recorded the lecture entitled it, “The Baazee Teardrop”, or maybe more eloquently in English, “The Tears Of Ibn Baaz.”

Once Shaikh Ibn Baaz finished his lecture, he took questions from those present, covering various topics such as the science of hadeeth, the ruling upon those who abandon the prayer, and so on. Side “A” of the audio tape finishes there. Then side “B” begins, and the crux of that revolves around the topic of: “The disbelief of the Rulers who exchange the Sharee`ah”. So the questions begin concerning the verse:

“And whomsoever does not judge by that which Allaah has revealed, then such are the unbelievers.” (al-Maa’idah)
So the one who introduced the lecture of Shaikhul-Islaam Ibn Baaz (rahimahullaah) was `Abdullaah Ibn Jibreen. This whole debate was orchestrated by those affected by ideas of Sayyid Qutb in the hope that they could convince or overpower Shaikh Ibn Baaz (rahimahullaah). From this discussion you will see how this Imaam of the Sunnah was not swayed by some of these heads of hizbiyyah, Qutbiyyah, and misguided political ideologies. Those most ardent here in front of Shaikh Ibn Baaz were the likes of Salmaan al-`Awdah, `Aa’id al-Qarnee, and others. The Shaikh remained steadfast, firm and resolute as they threw question after question knowing that his position was the truth, may Allaah have mercy upon him.

What is quite astounding is the fact that even after this and other discussions with the great scholars of the era, the likes of al-`Awdah, al-Qarnee, Safar al-Hawaalee, and even Ibn Jibreen did not take on board the guidance of these eminent scholars. So they became well-known for their defence of the Jihadist ideologues such as Sayyid Qutb, and embraced these false doctrines, teaching that to the youth. The end result of which was mayhem and chaos amongst the Muslim youth; the proliferation of street demonstrations, rebellious speeches from the pulpits, increase in terrorist plots, open belittlement and disrespect towards the Rulers, little attention paid towards teaching the youth the basics of Tawheed and Sunnah and great exaggerated emphasis placed upon entry into the political arena, parliaments and democratic elections. The fruits of this false doctrine we see in full fruition today within Muslim communities. This also shows the immense insight of the Scholars of the era that is not seen by the hasty agitators who seek to cajole the youth into wasting their lives in futile causes whilst those who direct them sit comfortably in their homes watching the anarchy unfold on the news channels.

Praying on a rug which contains a picture of the Ka'ba on it : Shaykh bin Baz [Video|Ar-En Subtitles]

Shaykh Abdul-Azeez Bin Baz (raheemahuallaah)
Translated by Rasheed ibn Estes Barbee
Presented to you by Markaz Tawheed was-Sunnah in Durham, NC

Video Courtesy: Eesa Ibn Roy

Read Translation @

Where does one Look in the Funeral Prayer Since there is no Prostration? And How to Make up what one Misses – Ibn Baaz [Video|Ar-En Subtitles]

Shaykh Abdul-Azeez Bin Baz (raheemahuallaah)
Translated by Raha ibn Donald Batts
Presented to you by Markaz Tawheed was-Sunnah in Durham, NC

Read the Translation @

Video Courtesy: Eesa Ibn Ry

Is Sleep Paralysis (Jathoom) caused by the Jinn? Shaykh Abdul Aziz ibn Baz [Video|Ar-En Subtitles]

Shaykh Abdul-Azeez Bin Baz (raheemahuallaah)
Translated by Rasheed ibn Estes Barbee
Presented to you by Markaz Tawheed was-Sunnah in Durham, NC

Video Courtesy: Eesa Ibn Roy

Read the Translation @

Repentance from Envy – Shaykh Abdul-Azeez Bin Baz [Video|Ar-En Subtitles]

Shaykh Abdul-Azeez Bin Baz (raheemahuallaah)

Translated by Rasheed ibn Estes Barbee
Presented to you by Markaz Tawheed was-Sunnah in Durham, NC

Video Courtesy: Eesa Ibn Roy

Read the Translation @

Ibn Baaz on Gog and Magog and China [Video|Ar-En Subtitles]

Shaykh Abdul-Azeez Bin Baz (raheemahuallaah)

Video Courtesy: Eesa Ibn Roy

Saying ‘Good morning/evening’ – Shaykh Bin Bâz [Video|Ar-En Subtitles]

Scholar: Imâm ´Abdul-´Azîz bin ´Abdillâh bin Bâz

[Click Here to Read the Text]

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originally uploaded by brother amrzub
Translation taken from

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~ Participating in Christmas with the Kuffaar – Shaykh ‘Abdul-‘Azeez ibn Baaz [Video|Ar-En]

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Participating in Christmas with the Kuffaar
Shaykh ‘Abdul-‘Azeez ibn Baaz


Our brother says: He notices that some of the Muslims participate along with the Christians in the Festival of the Birth, or Christmas as they call it; he hopes for some guidance regarding that. 


It is not permissible for the Muslim male or female to participate with the Christians, the Jews, or other than them from the disbelievers in their holidays. Rather, it is obligatory to abandon that. This is because:

مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ

“He who imitates a people is from them.”

And the Messenger ﷺ warned us against imitating them and adorning ourselves with their mannerisms. So it is upon the believing male and female to beware of that, and not to aid in the celebration of these holidays with anything. This is because they are holidays which oppose the Legislation of Allaah and the enemies of Allaah establish them. So it is not permissible to participate in them nor to cooperate with its people or to assist them with anything; not with (giving them) tea, coffee, or anything at all; such as utensils, and the likes. Also, Allaah the Glorified says:

وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُواْ عَلَى الإِثْمِ وَالْعُدْوَانِ

Help you one another in Al­-Birr and At­-Taqwaa (virtue, righteousness and piety); but do not help one another in sin and transgression. (Al-Ma’idah 5:2)

So participating with the disbelievers in their holidays is a type of helping them upon sin and transgression. Hence, it is obligatory upon every Muslim male and female to abandon that and it is not befitting for the one who has intellect to be deceived by the people in their actions. It is obligatory to ponder over the legislation of Al-Islaam and that which is has brought and to adhere to the command of Allaah and His Messenger, and not to look towards the affairs of the people. For most of the creation has no concern for the Legislation of Allaah. As Allaah the Mighty and Majestic has said:

وَإِن تُطِعْ أَكْثَرَ مَن فِي الأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللّهِ

And if you obey most of those on earth, they will mislead you far away from Allaah’s Path. (Al-An’am 6:116)

He, Glorified be He, has said:

وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ

And most of mankind will not believe even if you desire it eagerly. (Yusuf 12:103)

So the holidays which oppose the Legislation, then it is not permissible to accept them, even if the people are doing it. For the believer weighs his actions and statements, and the actions and statements of the people, by the Book and the Sunnah; the Book of Allaah and the Sunnah of His Messenger ﷺ. That which coincides with them or one of them, then it is accepted, even if the people have abandoned it. That which opposes them or one of them, then it is rejected, even if the people do it. And may Allaah grant all Tawfeeq and guidance.

Translated by: Raha ibn Donald Batts @


~ Ad Dawah As Salafiyyah and the Da'wah of Shaikh Muhammad Ibn 'Abdul-Wahhaab – Sheikh Bin Baz [Mp3|Ar-En]

A Description of ad-Da’watus-Salafiyyah
and the Da’wah of Shaikh Muhammad Ibn ‘Abdul-Wahhaab

by Shaikh Ibn Baaz (rahimahullaah)
Audio Courtesy :

Audio Uploaded with Permission

Listen / Download Mp3 Here:

Shaikh ‘Abdul-‘Azeez ibn Baaz (rahimahullaah) said:

In the Name of Allaah, The Most Merciful, the Bestower of Mercy. May the prayers and peace of Allaah be upon Allaah’s Messenger, and upon his family members and companions, and those who are guided with his guidance.

As to what follows:

Verily, the Da’wah as-Salafiyyah is the da’wah with which Allaah sent His Messenger Muhammad (salallaahu ‘alaihi wa sallam). It is the da’wah to clinging to the magnificent Qur`an and to the pure Sunnah. This is Da’wah as-Salafiyyah.

It is a da’wah to traversing upon the methodology that the Prophet (salallaahu ‘alaihi wa sallam) traversed upon in Makkah and then in Madinah from conveying this da’wah to the Muslims and other than them, and guiding mankind to the good, instructing them in that which Allaah sent His Prophet (salallaahu ‘alaihi wa sallam) with from Tawheed of Allaah and purity of worship for Him, and abandoning association of partners with Allaah ‘Azza wa Jal, and having eeman in the Messenger Muhammad (salallaahu ‘alaihi wa sallam), and establishing that which Allaah commanded him with, and (what) His Messenger (commanded him with), and abandoning what Allaah prohibited and His Messenger prohibited.

This is the da’wah as-Salafiyyah. And upon it traversed the companions of the Prophet (salallaahu ‘alaihi wa sallam). So the companions of the Prophet (salallaahu ‘alaihi wa sallam) – after his death – traversed upon this methodology and da’wah to the Tawheed of Allaah and repudiating shirk, and guiding mankind to the tawheed of Allaah in their statements and in their actions, just as Allaah has commanded them with in His, ‘Azza wa Jal, statement:

O mankind! Worship your Lord (Allaah). (Al-Baqarah, ayah 21) And Continue reading


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